Wednesday, December 14, 2005
Apart from that though....
Tuesday, November 22, 2005
Thursday, November 17, 2005
Ford gets an ambassador
Brand ambassador. What a great job! So I take it that the brand ambassador is supposed to reflect the values of the brand he is representing, which I suppose also includes the product at some point. Given that, what can we expect from the Ford Fiesta? Let us see.
A comfortable acceleration, for one. This car is in no rush to get into the fast lane. Gentlemen never hurry. At times it will seem to gain momentum but this is invariably just an illusion. This must be due to faults in the delivery for it certainly is no fault of the engine. The engine, as we all know, generates the power which pushes the vehicle, and what an engine it is! It simply refuses to quit. Truly remarkable.
Then there's the question of looks and appeal, the je ne sais quois that is the hallmark of great cars. Looking at the Fiesta one might conclude that it looks like any other family sedan, however something about this car says that it is different. Everybody agrees that the Indian market has never seen a car like this before. Although it essays a fairly straightforward role, it is the treatment that is special in each Fiesta. The Fiesta will be available in two colours - Peat and Rust. Will this car make a dent in the Santro's market share? Some say that it might while others say damn! those dimples on that Santro sure are cute.
Monday, November 07, 2005
Its get bad in France
Tuesday, November 01, 2005
I am a dus hazaar ki maala
Wednesday, October 19, 2005
Project Carpool 1.0 and taking a break
Tuesday, October 18, 2005
Monday, September 05, 2005
Carpool Beta Release
Thursday, September 01, 2005
Katrina
Monday, August 15, 2005
Mangal Pandey The Rising - Movie Review
Wednesday, July 20, 2005
Fear and Loathing In Las Vegas - Movie Review
Friday, July 15, 2005
The Assasination of Richard Nixon - Movie Review
Thursday, July 14, 2005
The Man Who Wasn't There - Movie Review
Wednesday, July 13, 2005
21 grams - Movie Review
Tuesday, July 12, 2005
Garden State - Movie Review
Monday, July 11, 2005
Oh Jerry, Jerry...
The Life Aquatic With Steve Zissou - Movie Review
Saturday, July 09, 2005
Irreversible - Movie Review
Sunday, July 03, 2005
Two pointless films...
Wednesday, June 29, 2005
At last!
Sideways - Movie Review
Saturday, June 11, 2005
This movie....
Monday, June 06, 2005
All The Names by Jose Saramago
Sunday, May 29, 2005
Deconstructing Deconstruction
Thursday, May 26, 2005
Star Wars III The Revenge of the Sith - Movie Review
Wednesday, May 25, 2005
Life of Pi by Yann Martell
Sunday, May 22, 2005
FabMall
Saturday, May 14, 2005
The Abolition of Work - A Short How-To
Bob Black's agenda is a little over the top in my opinion, and I think deliberately so. I'm not of the opinion that work should be "abolished". Neither do I want to look back with nostalgia at our idyllic hunter-gatherer existence because I'm not so sure that it was as nice as all that. However, with all the advances that the human race has made, it is about time that we abolish work, once and for all. For those that don't want it.
While we would all like to believe that everyone is smart enough to hate work, I'm almost certain that there are people for whom it is a good thing, or at least the lesser of two evils. Even if one were to assume a world in which everyone can survive without working for money, work would still have a place in the lives of some people. Some people like the illusory "security" of a job, like prisoners who feel safe on the inside. It's called institutionalisation. Some need a nice title on an embossed visiting-card to boost their self-esteem. Like prisoners obsessing over their shiny handcuffs, they proudly show off the trappings of their position in life - their ties, their leather shoes, their briefcases. Some people are too stupid to be left to their own devices.
There is no doubt in my mind the people are unequal. Where one draws the line between intelligence and stupidity is a personal matter but if nothing else, it would be overly autocratic to assume that abolishing work completely ("No one should ever work") is the correct thing to do. Instead of abolishing work for all, it might be worthwhile to consider how to abolish work for those who don't want it, and if my experience is anything to go by, there are far fewer of us than you might imagine. In the rest of the essay I will try and present the best way for abolishing work from your life. I have managed to do this myself and hope the experience might be helpful to others. Believe me, it is well worth it.
If one takes a look around, one would quite easily surmise that we have all the useful things we need. The vast majority of places on the face of the earth are accessible today, either physically or via a telecommunications medium. Enough things have been invented for us to lead comfortable lives. A lifetime is not enough to read all those great books and listen to all that wonderful music. Yes there are areas where we fall behind, but like the ancient Greeks did, I too believe that all useful things have been made and that it is now time to work on the more important issues - for them it was philosophy. If I were smarter, I would like to make that same claim, but at any rate I can still say that the marginal improvement in our lives from further obsession with baubles like cars and IKEA furniture is diminishing at an alarming rate. On a similar note, let me also say that there are many many things that we have too much off. Take cola for example. What is cola? Sugar, water, gas and a "secret ingredient". What does cola do? It neither quenches one's thirst, nor is the taste particularly appealing. It's value as a mixer for rum is also suspect. Why then, is my question, are the Cola companies so big? Why is it that when the Berlin wall comes down, there is a cola truck waiting to liberate those behind the wall? How is it that a company that makes cola's can pollute groundwater with the impunity that comes with great power? How can a company that makes sugared water pay Aishwarya Rai millions to be on its billboards? I say, enough cola. And in this simple manifesto, we can find the secret to abolishing work.
Just like the reason for buying cola is not the cola itself, most people spend too much time buying things for the wrong reasons. A flashy cell phone to show off. New threads to wear on Saturday night. The new Rabbi CD. These are the people who deserve to work. Let them. They help to maintain a system of mediocrity and unimaginativeness without which it would be much more difficult for us to lead lives of quiet contemplation. For the rest of us then, abolishing work becomes more or less a matter purely of choice. Or is it?
It is true that to not have to work is a privilege, and privileges have to be earned. In this instance, there are two necessary but individually insufficient ways to achieve freedom. The first is the internal (enough cola!) and the second is the external. First, the internal.
Given the clear relationship between a job and its remuneration, one needs to accept the abolition of one if one is to achieve the abolition of the other. Therefore, it comes down to whether you value cola more than freedom. If you're worried that you might never have enough money to own a house in Bombay, then you have to keep working. If you couldn't care less if the entire city gets swallowed up by garbage, then you're on your way. Wanting less is always a good way of needing less money, and therefore a good way of starting to rid yourself of employment. Of course there are those for whom it would be very difficult to want less, but they're not going to be reading this are they? If you can speak English and use the Internet, you will never have to worry about starvation, atleast in India. That much is sure. Whether you're willing to settle for the alternative is a different discussion, but to think that there is no alternative is to blind oneself. People will malign this as a neo-Gandhian, pseudo-Buddhist, adjective-adjective philosophy. You are free to do so. Once you're done with "things", you can start with habits. Alcohol habits, smoking tobacco or dope, ideally all of this should go. (A short note on quitting alcohol - quit your job first. Once you drop the misery, you can quite easily drop the booze as well).
Besides, owning too many things is such a problem. If you own a house, you're stuck in the city where the house is. If you have a lot of things, you get weighed down. Rooted. Not a good way to abolish work from your life because the trick of being able to work when one wants is to be flexible. Things tie you down, so not only does one have to work to acquire them but each acquisition is like one more brick in the prison wall. Sell everything. Enough Cola! Why live and struggle like rats in Bombay when you can have a perfectly decent life in more pleasant places like Pune, or Belgaum or Nainital? Or all those three places. But you can only do that if you own nothing but the bare minimum.
The second thing to do is to acquire a relevant skill. A skill is the moral opposite of a posession. It frees you. Perhaps this is easier said than done, but even so it is certainly easier to do this today than it was even a few years ago. If you have a relevant skill today, like being able to program a computer, and you are still stuck behind a monitor at a cube-farm like Infosys, then you probably deserve to work. I am all for paying one's dues when one is young, but to continue paying them because you have a mortgage on a pigeon-hole in an urban hell is, quite frankly, stupid. If you do not have a relevant skill, the best way to acquire it is by pursuing a hobby seriously.
I do not count "reading" and "watching TV" amongst hobbies. Infact, the single best way to get a hobby going is by getting rid of the TV set. All they do all day is try to get you to buy stuff by showing you stuff that they think you want to see. So just don't bother. I've checked time and again and there is never anything good on TV. Apart from these things though, there are many, many things you can do. A friend of mine used to be Bobo the Clown and organiser of children's parties in his spare time. You can do anything, it doesn't matter, as long as you do it well and with love. You might claim that the amount of time one spends at work and the way the work seeps into every waking and sleeping hour makes it hard to maintain a hobby. This however, is again a personal decision.
And besides, the finest skill one can have in an age where all knowledge is a google away, is curiosity, and surely that can be practiced anywhere. Asking questions leads to answers, and answers are valuable. Socrates said that the truly wise one is the one who is aware that he knows nothing, for it is only from acknowledging this that the quest for knowledge can start. We live in a "knowledge economy". It is time for everyone to upgrade.
Having skills allows us to get to step three of the process in abolishing work. Step three is - cooperate. Competition is for saps who want more cola. Once you decide that you have all the cola you could possibly want, then you're not going to feel bad if someone else gets more cola than you do. You won't worry about giving away cola to someone who needs it more than you do. There is no better way to abolish work for those who want it than to get all of them to cooperate. Bob Black's essay was written in the days before the Internet. With Orkut and Ryze and God-knows-what-else, the tools for cooperation are already there. If they are being used in a different spirit, I blame cola.
Step three, if it's ever achieved on a mass scale should then lead to step four - How to help the maximum number of people to escape? The answer lies in our schools, for it is nowhere else that children are set inexorably in motion to a life of quiet servitude. According to me, a school should have two basic functions - the imparting of basic skills and the arousal of curiosity. Let the clerks and accountants have their way, but shouldn't there also be a place for those who don't measure everything in numbers? It is for this that it is shameful (but by no means surprising) that our schools have become academies of indoctrination providing plenty of fodder for the machine. Where in the old days it was loyalty to a country or patriotism (an equally flawed concept), we now have loyalty to a whole new system of "world trade" or "global financial markets" and "conspicuous consumption" with the added advantage that most people believe they've chosen this life themselves. And even though I know that you and I can do nothing about this, it is still important to say it because even if we can't do anything it is still better to have the right attitude than the wrong one.
Anyways, this wasn't meant to be a rant on the economic system, just a short how-to on how to escape it. Best of luck.
Thursday, May 12, 2005
Cube^2: Hypercube - Movie Review
Reef by Romesh Gunasekara
Wednesday, May 04, 2005
The Great Indian Baccha Party
Tuesday, May 03, 2005
Hazaaron Khwaishein Aisi - Movie Review
Thursday, April 28, 2005
The World Jones Made by Philip K Dick
Wednesday, April 27, 2005
The Book of Illusions by Paul Auster
Monday, April 25, 2005
One Flew Over The Cuckoo's Nest by Ken Kesey
Tuesday, April 19, 2005
Further Reading
Tuesday, April 12, 2005
The Eye in the Door by Pat Barker
Phantom of the Paradise - Movie Review
Tuesday, April 05, 2005
Pune-Varkala Bike Trip
Friday, April 01, 2005
The Ones I Didn't Like
Wednesday, March 23, 2005
Ab Tak Chhappan (Movie Review)
Thursday, March 17, 2005
Jaane Bhi Do Yaaro (Movie Review)
Wednesday, March 16, 2005
In America (Movie Review)
Tuesday, March 15, 2005
Pandit Bhimsen Joshi
Monday, March 14, 2005
Big Fish - Movie Review
The Dark Room by RK Narayan
Sunday, March 13, 2005
Abida Parveen Live at NCPA 12 03 2005
Wednesday, March 09, 2005
The Station Agent (Movie Review)
Tuesday, March 08, 2005
Himalaya (Movie Review)
White Noise (Movie Review)
Saturday, February 19, 2005
Yuganta by Irawati Karve
The first thing that struck me was that the author was on a mission to undermine many fondly held beliefs. She ascribes the basest of motives to the actions of major characters and cannot see good in anyone. Her's is certainly an iconoclastic view. She decries the way women were treated in the Mahabharata, blaming the men for all their woes. However, she never gets too strident about it either, managing to convey her views rationally (well, as rational as any interpretation of a 3000 year old epic can get) and without losing her tone of equanimity.
The most interesting parts of the book for me were when she ties in the verses of the Mahabharata with historical detail, explaining the relationship between the words and the way things were way back when all this written. For her, the Mahabharata is not just an exquisitely told story, it is also a document of the past, an anthropological living being. Throughout the book, one thing that stands out is her great love for this classic tale, as well as the awesome scholarship of this remarkable woman.
She ends the book with a particularly poignant essay. She says that the Mahabharata is a thing of great beauty, and the most beautiful thing about it is its philosophy that in a world where everything is open-ended, undecided, fragile, the thing to do is to get on with it. Not everything is pleasant. Sometimes you go unrewarded while others less worthy than you rule. Life is hard, deal with it. She goes on to contrast this with post-Mahabharata literature which was without exception sweetly sentimental and designed not to disturb, as well as reflective of the increasing dogmatisation of literature in the more puritanical Brahminic age, which rejected the rumbunctiousness of the earler ethos. She writes one sentence that makes me shiver - "How did we accept the dreamy escapism of bhakti or blind hero worship after having faced and thought undauntingly of the hard realities of life? How did the people who used to eat all meats, including beef, find satisfaction in ritually drinking the urine and eating the dung of the cow and calling this quadruped their mother?" Yes, she has strong views, but as I look around at all the stereotypification - especially on TV - and the lack of anything thought provoking in the mass-media, I wonder if it can be good for a society to be fed on a steady diet of sachharine sedatives and Page 3 self-respect. Where is the discordant, tortured voice of our times? Where is the dissent? Who is going to make us introspect and improve? Someone needs to do this, or there'll be nothing to do. In other words, buy this book. It is wonderful. A small sidenote about Irawati Karve - the bio-blurb in the book says that she got her Doctoral degree in Anthropology from Berlin U in 1928. 1928?!?! A scant few years after Cambridge produced it's first female graduates, this woman from India was doing a doctorate in Berlin? In German? I find that most impressive. As Anoop said, this woman is the greatest feminist icon that never was. Greater than Aishwarya Rai? I asked. No comment, said Anoop.